The stone lion has left his prints:
Here at the edge he stretched his claws,
Twitched his massive haunch and paused,
And leaped down lightly from the plinth.
See at the museum door the groove
Caused by his clawing at the wall?
Then down along the vaulted marble hall
Reconstruct his every move.
Toward the Nubian treasures, we supposed,
But no, the trail turned;
Then from the gravel spoor we learned
That by the jungle of Rousseau he posed,
And by the Ebla urn.
But unabraded, all stood as before,
Nor was one slender faience reed defiled,
And when, with one reverberating roar,
He called her from the Valley of the Nile,
The goddess, Selket, only turned and smiled.
Nubian Treasures — Nubia was an empire between Egypt and Ethiopia from the 6th to the 14th century.
Jungle of Rousseau — Refers to the French painter, Henri Rousseau (1844-1910), whose works include many jungle scenes.
Ebla — a city of the ancient Near East.
Selket — An ancient Egyptian goddess who protected against bites and stings. She was often depicted with a scorpion headdress.
The hunching imp of Notre Dame,
Sick of his gazing and his search,
Was loosened by the schism in the Church,
And forsook its fortress calm.
Grimacing, twitching, while his claws unbend,
Cramped and stiff as the encrusted sages,
He scrambles past the Gothic vision's end,
And scampers down the edifice of ages.
What will replace its massive peace,
Once novelty and pungent odors pass?
Will organ-grinders and the clamoring streets
Replace the vault reverberant at Mass?
Wet sidewalks where the streetlights burn
Lure the sprite with shining visions seven,
Just as the spires that cramped his every turn,
Seen from the street, reveal the way to Heaven.